IDNO

LS.109203.TC1

Description

On Catalogue Card: “Australia.
Warramunga.
Funeral Ceremonies. Bringing in the arm-bone. The man on the left side is just handing the bone in its covering of paper bark to a man who is seated on the ground.”

On Catalogue Card for duplicate image LS.109203.TC1: “Australia.
Warramunga.
Funeral Ceremonies. Bringing in the arm-bone. The man on the left side is just handing the bone in its covering of paper bark to a man who is seated on the ground.”

Group of Waramanga (Warramunga) men and women awaiting the bringing in of the arm bone of a deceased woman. The women are standing upright. Some of the women are decorated with white pipe clay?. A few men are facing the women. There are dogs? running around. The landscape in the background consists of shrubbery and small trees. [WV 20/2/2009]

Place

Oceania Australasia; Australia; Central Australia

Cultural Affliation

Warramunga

Named Person

Photographer

Baldwin Spencer, Walter; or Gillen, Francis James

Collector / Expedition

Northern Tribes of Central Australia fieldwork by Baldwin Spencer, Walter and Gillen, Francis James [March 1901 - March 1902]

Date

March 1901 - March 1902

Collection Name

Teaching Slide CollectionHaddon Unmounted Collection

Source

?Haddon, Alfred Cort (Dr)

Format

Lantern Slide Black & White

Primary Documentation

Other Information

Photographer: Note in Baldwin Spencer, W. and F. J. Gillen, 1927, p. xiii states all photos were taken by the authors. [WV 23/1/2009]

Cultural Group: Baldwin Spencer and Gillen describe the Waramanga [Warramunga] nation as including the Warramunga, Worgaia, Tjingilli, Umbaia, Bingongina, Walpari, Wulmala, and Gnanji tribes. (Baldwin Spencer, W. and F. J. Gillen, 1904. The northern tribes of central Australia. (London), p. 75). [WV 10/2/2009]

Context: The raking out of bone of grave is described as follows:
“Early one morning, before sunrise, we started off to visit the grave of a Tjunguri woman who had been placed on the tree platform a year before. The party consisted of only three natives, two Thapungarti men who were brothers of the mother of the dead woman’s husband, and one Tjambin man who was her tribal son. Just as we left the camp, where all was perfectly quiet, an old Tjapeltjeri man, the father of the dead woman, came up and gave a ball of fur-string to the elder of the two Thapungarti men. The tree was about a mile and a half away from the camp, and on reaching the spot the Tjambin cut a bark dish from a gum-tree close by and then climbed up on to the platform (Fig. 141). With the aid of a stick, so as to avoid actually touching the bones, he raked them all out on to the ground underneath and then clambered down. First of all one of the arm-bones (radius) was placed by itself on some paper bark and put on one side. The rest of the bones were raked into the bark dish by means again of sticks, as they must not be handled (Fig. 142). Then with a few smart blows of a tomahawk the skull was smashed to bits by the Tjambin man - that is, the tribal son, while the two Thapungarti men stood by watching silently. When this was over the former carried the dish with its contents to an ant-hill two or three hundred yards away. here one of the Thapungarti men took hold of the dish and, breaking off the top of the mound, slid the bones down into a hollow cavity in the centre, put the dish above them, and then replaced the top of the ant-hill (Fig. 143)...The handing over of the bone was the signal for the women to kneel down (Fig. 147), and while the men bent prostrate in silence over it, the women broke out into a loud, piercing wail which became louder still when the father passed the bone behind him to an old Tjapeltjeri woman in whose charge it was to remain until the final ceremony took place.” (Baldwin Spencer, W. and F. J. Gillen, 1904. The northern tribes of central Australia. (London), p. 530-532). [WV 19/2/2009]