IDNO

DG.102008.PAO

Description

Otor anak Sunjam, wearing a headscarf, long-sleeved shirt, trousers and stagan (leopard teeth necklace), sits in the awah (inner verandah) of the longhouse at Kampung Benuk, talking to a man in a shirt, tie and trousers, possibly as part of an interview about the practice of adat gawai (pre-Christian rituals). A rectangular sound recorder is placed on the floor between them.
Sitting around Otor are several other elderly men, some wearing round bead necklaces, probably other ritual experts from the village. A group of men and boys stands on the tanju (open gallery) behind them, looking on over the low bamboo partition.
To the right can be seen a collection of ritual items, including a basket filled with gang (glutinous rice cooked in bamboo) and other spirit offerings wrapped in leaf, and a carved wooden object.

Place

SE Asia Borneo; Malaysia; Sarawak; Penrissen; Kampung Benuk [Kampung Segu Bunuk]

Cultural Affliation

Bidayuh [historically Land Dayak]

Named Person

Otor anak Sunjam

Photographer

?Paka anak Otor

Collector / Expedition

Paka anak Otor

Date

circa 1965 - 1978

Collection Name

Paka anak Otor Collection

Source

Paka anak OtorChua, Liana

Format

Print Black & White

Primary Documentation

Other Information

Source: A selection of 185 prints from Paka anak Otor’s larger collection of approximately 500 prints was made by Liana Chua during fieldwork in Kampung Benuk, Sarawak, Malaysia, in 2005. The purchase of non-exclusive reproduction rights [RM 1845, £250] by the Museum to the family of Paka anak Otor [82 Kampung Benuk, Jalan Puncak Borneo, Kuching 93250, Sarawak, Malaysia], and digital copy photographs of the collection [RM 869, £125] were paid for by the Museum Acquisition Fund [£250] and part of a Crowther-Beynon grant [£125] for the collecting of Sarawak objects. The digital scans were made by Fung Huang Colour Photo Centre [153 Padungan Road, Kuching, Sarawak] in 2005. [Liana Chua 2/8/2007]

Biographical Information: Otor anak Sunjam (d. 1978) was the father of Paka anak Otor, who owned the mini-museum in Kampung Benuk. He was also the village’s tua gawai (ritual chief), and often played host to visitors from the British, Australian and American navies, dignitaries, tourists and government officials. [Liana Chua 2/8/2007]

Context: Adat gawai is a generic term for the complex of indigenous rituals practised in Bidayuh villages prior to widespread Christian conversion from the 1970s and 1980s. Today (2007) it is still observed by rapidly diminishing handfuls of elderly people in various villages. Most rituals revolved around the cultivation of rice, taking place throughout the year at major stages of the rice cycle. Other rituals were held, for example, to mark various life stages, such as adolescence, marriage and death, and to cure illnesses. Adat gawai is premised on the existence of a rather remote ‘Supreme Being’, Tapa, and more importantly, a variety of different spirits – the most important of which is the rice spirit – to whom offerings are made and invocations chanted. Such rituals entangle adat gawai practitioners and spirits alike in webs of obligations and strict protocols, including lengthy ‘taboo’ periods (pantang) which impose restrictions or demands on people’s movement and dietary habits. The key aim of adat gawai is to maintain a state of modud (‘coolness’) in the world: of stability, safety and wellness. [Liana Chua 30/8/2007]

Context: Kampung Benuk has been a small-scale tourist attraction since the 1960s, being particularly famous for its longhouse. Its first visitors were often members of the British, Australian and American armed forces stationed nearby during the Confrontation years between Indonesia and Malaysia (1963-1966); later visitors included civilian tourists, foreign dignitaries, UNESCO representatives, film crews, and government officials. Government or mass media representatives, which probably included the man in the photograph, occasionally visited the village to interview Otor and later his son Paka about adat gawai and Bidayuh culture in general.
Benuk’s visitor numbers appear to have peaked around the 1970s and 1980s, especially with increasing domestic and Asian tourism and the state government’s tourist promotion efforts. Today it remains a fairly popular attraction despite its much diminished longhouse. [Liana Chua 30/8/2007]

This catalogue record has been updated with the support of the Getty Grant Program Two. [Liana Chua 30/8/2007]