IDNO

DG.101987.PAO

Description

Paka anak Otor, wearing his tua gawai (ritual head) stagi (leopard teeth necklace), a batik shirt, neckerchief, trousers, shoes and headscarf, poses with another man, possibly Babai Punjo, wearing a stagi, headscarf and shirt, at the longhouse in Kampung Benuk.
Behind them are a few other people standing outside one of the longhouse apartments. ‘No 39’ is written in ?chalk or white paint on the wooden plank wall next to the doorway on the right.

Place

SE Asia Borneo; Malaysia; Sarawak; Penrissen; Kampung Benuk [Kampung Segu Bunuk]

Cultural Affliation

Bidayuh [historically Land Dayak]

Named Person

Paka anak Otor; ?Babai Punjo

Photographer

None

Collector / Expedition

Paka anak Otor

Date

8 June 1974

Collection Name

Paka anak Otor Collection

Source

Paka anak OtorChua, Liana

Format

Print Black & White

Primary Documentation

Other Information

Source: A selection of 185 prints from Paka anak Otor’s larger collection of approximately 500 prints was made by Liana Chua during fieldwork in Kampung Benuk, Sarawak, Malaysia, in 2005. The purchase of non-exclusive reproduction rights [RM 1845, £250] by the Museum to the family of Paka anak Otor [82 Kampung Benuk, Jalan Puncak Borneo, Kuching 93250, Sarawak, Malaysia], and digital copy photographs of the collection [RM 869, £125] were paid for by the Museum Acquisition Fund [£250] and part of a Crowther-Beynon grant [£125] for the collecting of Sarawak objects. The digital scans were made by Fung Huang Colour Photo Centre [153 Padungan Road, Kuching, Sarawak] in 2005. [Liana Chua 2/8/2007]

Context: Adat gawai is a generic term for the complex of indigenous rituals practised in Bidayuh villages prior to widespread Christian conversion from the 1970s and 1980s. Today (2007) it is still observed by rapidly diminishing handfuls of elderly people in various villages. Most rituals revolved around the cultivation of rice, taking place throughout the year at major stages of the rice cycle. Other rituals were held, for example, to mark various life stages, such as adolescence, marriage and death, and to cure illnesses. Adat gawai is premised on the existence of a rather remote ‘Supreme Being’, Tapa, and more importantly, a variety of different spirits – the most important of which is the rice spirit – to whom offerings are made and invocations chanted. Such rituals entangle adat gawai practitioners and spirits alike in webs of obligations and strict protocols, including lengthy ‘taboo’ periods (pantang) which impose restrictions or demands on people’s movement and dietary habits. The key aim of adat gawai is to maintain a state of modud (‘coolness’) in the world: of stability, safety and wellness. [Liana Chua 29/8/2007]

Biographical Information: Paka anak Otor (1927-2004), was a former tua gawai (ritual chief) and owner of Paka’s Mini-Muzium in Kampung Benuk, a Bidayuh village in Penrissen, Sarawak, Malaysian Borneo. [Liana Chua 29/8/2007]

Context: Kampung Benuk has been a small-scale tourist attraction since the 1960s, being particularly famous for its longhouse. Its first visitors were often members of the British, Australian and American armed forces stationed nearby during the Confrontation years between Indonesia and Malaysia (1963-1966); later visitors included civilian tourists, foreign dignitaries, UNESCO representatives, film crews, and government officials. Paka and his family often played host to these visitors, performing adat gawai-based dances and rituals for their entertainment. According to Paka’s family, this photograph may have been taken during the filming of a documentary on adat gawai in Kampung Benuk.
Benuk’s visitor numbers appear to have peaked around the 1970s and 1980s, especially with increasing domestic and Asian tourism and the state government’s tourist promotion efforts. Today it remains a fairly popular attraction despite its much diminished longhouse. [Liana Chua 29/8/2007]

This catalogue record has been updated with the support of the Getty Grant Program Two. [Liana Chua 29/8/2007]