IDNO

DG.101914.PAO

Description

An elderly man and ritual practitioner, Sama Poror, squats on a kasah (rattan and bark mat) in the awah (inner gallery) of a longhouse, probably during an adat gawai (pre-Christian indigenous rituals) ceremony. He wears an unbuttoned long-sleeved shirt, trousers, a stagan (circular bead necklace) and headscarf, and carries a ?ritual object in his right hand.
In the foreground and behind him are a number of shallow bowls and ?wrapped bundles, probably containing offerings.
In the background to the left sits another man wearing a headscarf and ?shorts, looking on. Two woven rattan baskets (bubut and busok) hang in the background.

Place

SE Asia Borneo; Malaysia; Sarawak; Penrissen; Kampung Benuk [Kampung Segu Bunuk]

Cultural Affliation

Bidayuh [historically Land Dayak]

Named Person

Sama Poror

Photographer

?Paka anak Otor

Collector / Expedition

Paka anak Otor

Date

circa 1955 - 1970

Collection Name

Paka anak Otor Collection

Source

Paka anak OtorChua, Liana

Format

Print Black & White

Primary Documentation

Other Information

Source: A selection of 185 prints from Paka anak Otor’s larger collection of approximately 500 prints was made by Liana Chua during fieldwork in Kampung Benuk, Sarawak, Malaysia, in 2005. The purchase of non-exclusive reproduction rights [RM 1845, £250] by the Museum to the family of Paka anak Otor [82 Kampung Benuk, Jalan Puncak Borneo, Kuching 93250, Sarawak, Malaysia], and digital copy photographs of the collection [RM 869, £125] were paid for by the Museum Acquisition Fund [£250] and part of a Crowther-Beynon grant [£125] for the collecting of Sarawak objects. The digital scans were made by Fung Huang Colour Photo Centre [153 Padungan Road, Kuching, Sarawak] in 2005. [Liana Chua 2/8/2007]

Context: Adat gawai is a generic term for the complex of indigenous rituals practised in Bidayuh villages prior to widespread Christian conversion from the 1970s and 1980s. Today (2007) it is still observed by rapidly diminishing handfuls of elderly people in various villages. Most rituals revolved around the cultivation of rice, taking place throughout the year at major stages of the rice cycle. Other rituals were held, for example, to mark various life stages, such as adolescence, marriage and death, and to cure illnesses. Adat gawai is premised on the existence of a rather remote ‘Supreme Being’, Tapa, and more importantly, a variety of different spirits – the most important of which is the rice spirit – to whom offerings are made and invocations chanted. Such rituals entangle adat gawai practitioners and spirits alike in webs of obligations and strict protocols, including lengthy ‘taboo’ periods (pantang) which impose restrictions or demands on people’s movement and dietary habits. The key aim of adat gawai is to maintain a state of modud (‘coolness’) in the world: of stability, safety and wellness. [Liana Chua 23/8/2007]

This catalogue record has been updated with the support of the Getty Grant Program Two. [Liana Chua 23/8/2007]