IDNO

P.71456.GIJ

Description

Two wooden Ikenga figures. The figure on the left is seated on a stool and is holding a staff in one hand and another object in the other. The figure has a stylised human face painted white with black markings accentuating the eyebrows, eyes, nose and mouth, the two horns are curled. The figure is sitting and around the neck are coiled rings, the torso is painted white and black and he is wearing a painted ruffled tunic, there are coils around the ankles. The figure on the right is also seated on a stool. The figure has a painted white face with distinctive markings for eyes, nose and mouth, there are etched markings on the side, and there are two pointed horns painted black and white. The figure is holding a head in one hand and a cutlass in the other (the head and cutlass are also painted white.) There is a gourd attached to the figure with a piece of twine. There are also coiled markings around the ankles.

Place

W Africa; Nigeria; South Eastern Nigeria; Onitsha province; Nri Awka

Cultural Affliation

Igbo [historically Ibo]; Nri Akwa

Named Person

Photographer

Jones, Gwilliam Iwan (known as G.I.)

Collector / Expedition

Date

circa 1930 - 1939

Collection Name

Jones collection

Source

Jones, Gwilliam Iwan (known as G.I.)

Format

Print Black & White

Primary Documentation

Other Information

P.71450.GIJ to P.71456.GIJ were wrapped in paper, now numbered C302/8/ and were presumed to have come from box 5, now numbered C302/.

Publication: Same image published on John McCall’s G.I. Jones website with the following information: [Source: www.siu.edu/~anthro/mccall/jones/, AF ]
1. Index to Igbo music, shrines, architecture and other cultural artifacts
2. Ikenga
3. Two Ikenga Nri-Awka Igbo (8th image).

Context: Jones writes that “ cult figures of tutelary deities were made principally among the Northern and Isuama Ibo.” In reference to Ikenga figures, he writes, “ The best known Ibo personal cult and the one that has given rise to the greatest number of carvings is that of Ikenga, a Lower Niger cult of a man’s right arm and of success associated with it, which the Edo shared with the Western, Northern, most of the Southern Ibo and with Igala groups. The Ohuhu-Ngwa, Cross River and Northeastern Ibo did not participate in it. Most Ibo and Edo had a small cylindrical object with some geometrical carving on it and ending in a pair of pointed horns. Some Western Ibo increased the size so that it looked more like a circular stool . Other Ibo and Edo added a head and some carved a whole figure. The Nri-Akwa Ibo produced the most elaborate cult objects and in the greatest number. Older examples carved by them elaborated the horns and the head, which was shown smoking a pipe. Later ones consisted of complete figures which were shown standing or more usually seated on a circular stool with a cutlass in one hand and a human head in the other or, alternatively, holding a tusk horn and an ornamental staff (Jones, 1989, p.40). Also, see Jones, 1984, pp. 141-142.

Context: Cole and Aniakor write in detail about Ikenga (see Chapter Two). They show that the concept of Ikenga reverberates throughout much of Igbo life . These images are found in the shrines of individual diviners and corporate tutelary cults and as representatives of age-grades and communities. ...They continue to describe that the basic Igbo Ikenga image is a human with horns, sometimes rendered very simply as an abstract head and horns base. Larger, more elaborate examples include fully realized males seated on stools, holding and wearing various symbols, and with more or less complex headdresses determined in part by horns and often including several other motifs (Cole and Aniakor, 1984, p.24).

Publications: Cole, H. & C. Aniakor, 1984. Igbo Arts: Community and Cosmos (Museum of Cultural History, University of California)Jones, G.I., 1984. The Art of Eastern Nigeria (Cambridge University Press)

This catalogue record has been updated with the support of the Getty Grant Program Two. [Alicia Fentiman 13/11/2007]