IDNO

N.13152.GIJ


Description

An Ekpo dark wooden carved face mask. The face is oval shaped with a high protruding forehead with a central scarification mark, slit eyes, nose, mouth, ears. On the temples are carved v shaped raised markings.

Object documentation photograph; mask photographed in front of a plain backdrop.


Place

W Africa; Nigeria; Eastern Nigeria; Ikot Ekpene division


Cultural Affliation

Ibibio


Named Person


Photographer

Jones, Gwilliam Iwan (known as G.I.)


Collector / Expedition


Date

1932 - 1938


Collection Name

Jones Collection


Source

Jones, Gwilliam Iwan (known as G.I.)


Format

Film Negative Black & White


Primary Documentation


Other Information

This negative was kept in a film storage album labelled “IBIBIO & OKWU WALL” by G. I. Jones, and numbered “C12/” by the cataloguer.

Context: Jones provides a detailed description of the masks and the costumes, he writes, “Ekpo masks, like those of northern Ibo, could be divided into ‘beautiful’ and ‘fierce’. The beautiful ones were said to be white, though most of those collected by Murray and myself were black like the fierce ones. But this was due to the conditions under which they had been preserved. Before they were used again, according to our informants, they would have had to be repainted. Most Ibibio masks, until the 1930s, were stained and polished black, in the case of the fierce ones, or coloured white or white and light brown with local pigments. The more modern ones were coloured with imported and mainly oil paints in most of the colours that found favour in other parts of Eastern Nigeria.The finest and oldest of the Anang (Ibibio) masks were used in the Ekpo masquerades, which tried to emphasise their timeless antiquity both in their masks and in their costumes; these remained the traditional ones of raffia fringes, cloaks and skirts which ended at the knees leaving the arms and legs of the actor bare and free for active movement. The Ekpo characters, particularly the fierce ones (and these were in the majority), were intended to inspire respect and admiration but were heavily laden with fear and mystery; to heighten these effects their raffia costumes were dyed black.” (Jones, 1984, pp. 182-183).

In relation to the mask in the photograph he writes that, “the carving bears no obvious resemblance to the human or animal form it represents” (Jones, 1989, p.130)

Bibliographical Reference: Jones, G.I., 1984. The Art of Eastern Nigeria (Cambridge University Press)
Akpan, J. 1994. “Ekpo Society Masks of the Ibibio”. African Arts, Vol. XXVII, No.4, pp.. 48-53.

This catalogue record has been updated with the support of the Getty Grant Program Two. [Alicia Fentiman 5/3/2008]Date:


FM:147802

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