IDNO

P.9264.ACH1

Description

On Catalogue Card: “Group of Witoto men by double stemmed palm tree.”

On Catalogue Card for duplicate image LS.26745.WHI: "N.W. Amazon. 175.62, 63.
Group of Witoto men, by double-stemmed palm tree.
- Group of Witoto women.
(2 slides).”

A large group portrait of approximately sixty-three Witoto men and boys in two rows, with the men in the back row standing and the boys in the front row seated. All are wearing doh-hen (loin-cloths) and several of the men standing are wearing jaguar? teeth necklaces. The group is posing for the camera in front of a 'respected and prized' double-stemmed palm tree, with other trees in the background. [TC 09/06/1999, updated JD 02/10/2019]

Place

S America; Colombia; North West Amazon

Cultural Affliation

South American Indian; Witotoan; Witoto [Huitoto; Uitoto; Ouitoto; Fitita; Guitoto; Hitote; Huitata; Huito; Huitato; Huitota; Komiuvedu; Komiovedu; Murui-Muinane]

Named Person

Photographer

Whiffen, Thomas William

Collector / Expedition

Date

1908 - 1909

Collection Name

Mounted Haddon CollectionWhiffen Collection

Source

Format

Print Black & White

Primary Documentation

Other Information

Publication: Image reproduced in Whiffen, T. W., 1915 as Pl. L with the caption “Group of Witoto men by double-stemmed palm tree”.

Related Image: A duplicate print is at the RAI, reference 36174, and annotated by Whiffen in pencil on the reverse as "Witoto."
Photocopies of Whiffen prints at the RAI are in the UCMAA archive, reference W19/1/3. See Whiffen Collection record for further details on RAI collection. [TC 09/06/1999, updated JD 02/10/2019]

Bibliographical Reference: In discussing “the attitude of the Indian towards the abnormal” (Whiffen 1915, p.233), Whiffen relates how “a certain Witoto tribe have a tree that they regard as an object almost of veneration. This palm, as may be seen in the photographs, has a forked stem, the trunk dividing into two some few feet above the ground. I met with no more formulated sign of tree-worship than this ... though they did not worship ... the Witoto looked upon this tree as a thing to be respected, prized, and if it were not meted proper treatment perchance to be feared." [TC 09/06/1999]

Bibliographical Reference: Whiffen notes (1915, pp.81-81) "The necklaces are matters of importance, for they disclose the status of the wearers. The skill of a warrior as a hunter, his bravery in war, is proved by the character of the teeth that drde his neck : the more successful the hunter the finer the teeth he wears, the more numerous the adornments of his family ... a man wears only the teeth of foes or game that he himself has killed, and at his death they will be buried with him, unless he fall at the hands of a foe, and his string of teeth go to swell the spoils of the victor ... Other teeth are spaced out with discs, some made of bone, others of shell obtained from river mussels, or even with knots in the fibre thread ... The handsome jaguar tooth necklace loses some of its artistic values in a black-and-white reproduction, which inevitably cannot do justice to the creamy ivory, shading to rich browns, of the teeth, makmg effective show against the red and blue of the beads, the dull colourlessness of the pieces of bone. Some of the teeth have a very primitive criss-cross grooving scratched on the fang end, others have a more elaborate attempt at a carved design. Each design differs, but the same idea of involuted curves is traceable in all." [JD 21/10/2019]

Bibliographical Reference: Whiffen explains that "the men wear little or nothing but what the Witoto call a moh-hen, that is, a strip of beaten bark-cloth carried from front to rear between the legs and tucked in at either end over a string or strap of bark-cloth bound about the waist" (Whiffen 1915, p.72). He informs us that "the Amazonian boy is first provided with a breech-cloth when he is five years old. His earliest lesson is in its manufacture, for every Indian fashions his own clothing" (Whiffen 1915, p.73). He then describes how the loin-cloth is manufactured and notes that it is never removed "in the sight of man or woman" and is buried with a man when he dies (Whiief 1915, p.74). Steward notes that boys and men "wear a bark-cloth breech-clout after the age of five or six years (1963: 753). [TC 01/06/1999]