Accession No

2020.17


Description

Woven pir or palm leaf mat by Efa Toparamok and Balbina Bam, used in the jimi pir feast, decorated with designs representing the resurrection such as weapons, axe and a lizard. Fringed on side edges


Place

Oceania; Melanesia; New Guinea; West Papua; Er


Period

21st century


Source

Powell Davies, Tom [collector]; Crowther-Beynon Grant [monetary donor]


Department

Anth


Reference Numbers

2020.17; MAA: MN0184.3


Cultural Affliation

Asmat


Material

plant; sago palm; pigment; lime (burnt shell); clay


Local Term

pir


Measurements


Events

Context (Display)
Display label text:

'Left: Pir Kebangkitan - Resurrection
Eva Tórasimé, Balbina Bám, Monika Mándepók, Maricé Tótinakáp and Vincent Túman, 2018
Pandanus, lime, ochre and charcoal

This pir mat depicts the theme of resurrection. A mat of this type is hung on the east side of the. church in Sawa Erma, in the direction of the rising sun. It forms a pair with the Pir Kematian (death), shown opposite. Items which, there , are pictured as broken or incomplete, are here made whole once more. This is an image of new life, arranged around the sun, moon, stars, and a roaring fireplace.

Ér, Sawa Erma, Asmat, Papua, Indonesia.
Collected by Tom Powell Davies. 2020.17'
Event Date
Author: Guey-Mei Hsu


Description (Physical description)
Woven pir or palm leaf mat by Efa Toparamok and Balbina Bam, used in the jimi pir feast, decorated with designs representing the resurrection such as weapons, axe and a lizard. Fringed on short edges
Event Date 10/1/2019
Author: rachel hand


Context (Field collection)
Part of a Crowther Beynon collection by Tom Powell Davies which investigates how Asmat people have recognised the word of God in the journeys of their ancestors, and how they have used ancestral forms of ritual and making to forge their own quintessentially Asmat form of Catholic liturgy

The specific contents of the collection were decided in conjunction with senior female ritual leaders, who wanted to give the MAA a complete set of the weavings used in their church. Powell Davies also requested they make an example of the traditional weaving used in ancestral feasts, as a point of reference so that viewers will be able to see both the weaving’s original ritual form as well as how it has been developed within the Asmat Catholic church. While there are a small number of Asmat weavings in existing museum collections, this is the first collection to be accompanied by any kind of research. It is also the first Asmat-focused museum project to be designed in collaboration with Asmat people.

All the weavings submitted to the MAA are commissioned copies of ‘sacred’ works that are not allowed to be sold or removed from the local church building for which they are made. As such they are completely unique outside of Asmat and exist in no other collection. Just as a feast cannot proceed unless the complete set of sacred tools required for it are present, it was important to the weavers that what they made for the museum was comprehensive, showing in full the sacred arts they have invented within their church. Their makers envisaged the collection as a single, impartible set.

Details taken from Powell Davies' Initial report and object list: Asmat weaving and the foundation of an indigenous Catholicism, based on the Crowther Beynon application, "Gereje, 'Enculturation' and the role of material culture in the foundation of an indigenous Asmat Catholicism"
Event Date 10/1/2019
Author: rachel hand


Context (Production / use)
Two pír of this kind, approximately four times as long and twice as wide, are displayed on the eastern side of the church (where the sun rises), either side of a large cross with a cross upon which there is an image of the holy spirit. These pír are woven by women by the village of Er, whose village lies on the eastern side of the its twin village of Sa, and who therefore occupy the eastern half of the church. The pír depicts a number of items that are whole and complete, or 'fixed', relative to their broken counterparts depicted on the pír depicting death on the opposite side of the church, as a way of depicting the resurrection. If they were to be stored, they would be stored rolled up with their designs facing inwards.
From Asmat sacred arts and the transformation of ancestral ritual: the pír and Christmas feasts. Crowther Beynon interim report, Tom Powell Davies, 21/01/2019
Event Date 7/2/2019
Author: rachel hand


Context (References)
Exhibition tour by collector and co-curator Tom Powell Davis, 'Church and the Ancestors: Sacred Pir Mats from Asmat, Papua, Indonesia: 3 December 2020 - January 2022
https://www.youtube.com/watch?v=_EBXiafDSFA
Event Date 3/12/2020
Author: rachel hand


Context (Display)
Exhibited in the outreach area of the Andrews Gallery, in 'Church and the Ancestors: Sacred pir mats from Asmat, Papua, Indonesia (3 December 2020 – 3- January 2021).
Guest curated by collectors Tom Powell Davis and Sophie Hopmeier with the assistance of MAA Senior Curator Anita Herle.

Event Date 3/12/2020
Author: rachel hand


FM:282497

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